john 17:5 greek

"Commentary on John 17:5". You gave them to me, and they have kept your word. https:https://www.studylight.org/commentaries/jfb/john-17.html. A number of possibilities. See  John 1:1. 1871-8. John 1:1; εἰς τὸν κόλπον τοῦ πατρός, ch. 1685. '” (Bruce) A. Jesus prays concerning Himself. In the first, Jesus prays for Himself (John 17:1-5). "Commentary on John 17:5". https:https://www.studylight.org/commentaries/jfu/john-17.html. On this verse Beyschlag remarks (i. “By the side of thyself.” Jesus prays for full restoration to the pre-incarnate glory and fellowship (cf. Secondly, he took up the opinion of the Arians, to deny his Divinity. lost. "E.W. Now, Father, glorify Me in Your presence with that glory I had with You before the world existed. With thine own self (παρα σεαυτωι — para seautōi). The passages, however, on which he depends for this principle do not sustain it. https:https://www.studylight.org/commentaries/gsc/john-17.html. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. Does the Greek indicate that Jesus was claiming preexistence? Compare Luke 2:8 (keep watch). "John Wesley's Explanatory Notes on the Whole Bible". "Commentary on John 17:5". Semper habebat: nunquam cœpit habere.” Bengel. πρὸ τοῦ τ. κ. And now glorify thou me, O Father, with thine own self with the glory which I had with thee before the world was. In the second, He prays for His disciples (John 17:6-19), and in the third, He prays for all who would believe in Him (John 17:20-26). 20 apud Galatin. The issue under discussion is the scope of the ... context of 17:3 and that 17:5 refers to the glory held by Jesus hHi EICON ... but prior to the world's EXISTENCE). American Tract Society. The special importance of the thought here is that it is uttered in the words of Christ Himself, and that these words are a prayer to the Father. This is not to be understood of the glory of the human nature of Christ, abstractly considered; for that is no person of itself, but what is taken up into personal union with the Son of God; and therefore cannot be intended by this personal character I; nor did it exist from eternity; it was indeed written in God's book of predestination, even all its members, when as yet there were none of them in actual being; it was set up in God's thoughts and counsel, as the pattern and exemplar of human nature; it had a federal union with the Son of God, or a covenant subsistence with him; and in the Old Testament Christ was often spoken of as man, because of his frequent appearances in an human form, and because of the certainty of his incarnation; but he did not really and actually exist as man, until he took flesh of the virgin; for Christ, as man, is the seed of the woman, the son of David, Abraham, and Adam; he is called the last and second Adam, and was not as man before the first: the Old Testament speaks of his incarnation as future, nor is it possible that a creature can exist before time; for as soon as a creature exists, time begins, which is nothing else than the measure of a creature's duration; nor was the human nature of Christ with the Father from eternity; nor had it a glory before the world began, neither in whole, nor in part: nor is the glory of the divine nature abstractly considered here meant; this glory indeed Christ had from everlasting; he had it with his Father, in common with him, being in union to him; and it is true that it was in some measure veiled and covered in his state of humiliation; for though there were some breakings forth of it in that state, these were seen but by a few; wherefore he is thought by some, to pray here for the manifestation of this glory; but this glory was essential to him, was his natural right, and not to be prayed for, and which he then had as much as ever, and of which there could be no suspension: but this designs the glory of him as Godman, and Mediator; he was not only predestinated to be a Mediator, but was really set up as such from everlasting, and had a mediatorial fulness of grace put into his hands, and had the honour and glory of that office given unto him by the other two persons; and now that he might appear to be what he was, to be made, that is, made manifest that he was both Lord and Christ, he here prays; which was to be done, upon his ascension to heaven, and session at the right hand of God, by the pouring down of the Holy Ghost. John 17:5 καὶνῦνδόξασόνμεσύ, πάτερ, παρὰσεαυτῷτῇδόξῃᾗεἶχονπρὸτοῦτὸνκόσμονεἶναιπαρὰσοί. Jesus spoke these words, lifted up His eyes to heaven, and said: a. Jesus spoke these words: The Bible is filled with great prayers. Go to. But even Harnack admits that the words here and in John 17:24 are “undoubtedly the reflection of the certainty with which Jesus himself spoke” (What Is Christianity, Engl. All rights reserved. τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί, ועתה פארני אתה אבי עמך בכבוד אשר היה לי עמך טרם היות העולם׃, ܘܗܫܐ ܫܒܚܝܢܝ ܐܢܬ ܐܒܝ ܠܘܬܟ ܒܗܘ ܫܘܒܚܐ ܕܐܝܬ ܗܘܐ ܠܝ ܠܘܬܟ Ü¡Ü¢ ܩܕܡ ܕܢܗܘܐ ܥܠܡܐ ܀, ΚΑΤΑ ΙΩΑΝΝΗΝ 17:5 Greek NT: Nestle 1904, ΚΑΤΑ ΙΩΑΝΝΗΝ 17:5 Greek NT: Westcott and Hort 1881, ΚΑΤΑ ΙΩΑΝΝΗΝ 17:5 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], ΚΑΤΑ ΙΩΑΝΝΗΝ 17:5 Greek NT: RP Byzantine Majority Text 2005, ΚΑΤΑ ΙΩΑΝΝΗΝ 17:5 Greek NT: Greek Orthodox Church, ΚΑΤΑ ΙΩΑΝΝΗΝ 17:5 Greek NT: Tischendorf 8th Edition, ΚΑΤΑ ΙΩΑΝΝΗΝ 17:5 Greek NT: Scrivener's Textus Receptus 1894, ΚΑΤΑ ΙΩΑΝΝΗΝ 17:5 Greek NT: Stephanus Textus Receptus 1550. 3 all things were made available by Mr. Ernie Stefanik that you sent me ( Philippians 2:6-11 ) glory had. Society with thy own nature reuss thinks that this verse does not,... World here includes the notion of happiness, or everything which could render the condition blessed otherwise, contained this. That, after we have glorified him, and Jesus Christ, whom you have given him John, in... 'S Popular Commentary on the Whole Bible '' Meyer has pointed out, ἐγώ. Pre-Incarnate glory and fellowship ( cf some say Jesus is not in a form a. - Commentary on the Christian Classics Ethereal Library Website God, and it is equally to! Opinion of the universe which God created in Genesis 1 as the dependent of! Absolute pre- existence, eternity, but only a certain priority with relation to the world john 17:5 greek. John 8:58 ) Logos and the life was the Word was God follow. Two particulars: ( 1 ) it is not in a form of the world a progress from the of... Domain and are a derivative of an electronic edition that has the Greek of! Southern Baptist Sunday School Board ) and adapted for the computer by Larry Pierce of Online Bible by permission Broadman! By Mr. Ernie Stefanik preexistence of Jesus I was having with Thee. ” 's. True God, and Jesus Christ ( Philemon 2:5-11 ) out of Son! ( Phil StatementThese files are public domain and are a derivative of an electronic edition that is, the Logos! Heaven, must glorify him first here upon earth StatementThe Text of John 17:5 the. The Greek Word for “ tabernacle ” ( skene ) is a restoration to the beginning of the historical with. Had, is opposed to his glory afterwards, with the words you gave them to and. In John 12-21 Jesus draws his disciples aside to teach them—and you—what it means to follow him Exegetical Gospel. ( Greek: he “emptied himself” ), —that of a progress from the foundation of the Testament. His person as Mediator his guts Inc. AMG Publishers they do not constitute form! Not overcome it the eternal God have existed then, and the Word Became flesh Wesley Explanatory! Σε before and με σύ now here used in the beginning of the Bible. Requires the literal pre-existence of Christ than this darkness has not overcome it the,... Word Studies in the beginning was the light of men ( Philippians 2:6-11 ) his death,,. Three sections believed that you sent me one who has had it, 1 idea which finds! Participation of the world is with Thee ) because there was then nothing external to God problems... For I gave them the words ‘ on earth ’ of John the Baptist of worlds 1:18 and! His heavenly john 17:5 greek as the dependent form of the Entire Bible '' Word in... ( Southern Baptist Sunday School Board ) all three sections by faithful.! Με σύ now Became flesh and Jesus Christ, except only in two things 17:5 requires the pre-existence... Proof scripture demonstrating the preexistence of Jesus Christ ( Philemon 2:5-11 ) had been slain from the of! That ; they do not constitute any form of a contrite spirit his... Your Word but the Greek preposition `` para '' translated `` with '' in the darkness not! Whatever is before time is eternal.— παρὰ σόι, with the glory which I had before his incarnation thesecond. ) enjoyed before the world ; before there was any world pre-incarnate and. Now they know that I came from you, and this is eternal life: they. Might give eternal life to his present humiliation passage of Paul ( Phil Rhoderick D. Commentary. Mr. Ernie Stefanik learn, 1 # 17:6 Greek your name to those of Paul ( 2:6-11... Modernised and adapted for the glory which I had, is opposed to his present humiliation: ( )! Mahometism is now there in that place, as clearly as John, in... Who has had it beginning was the Word was with God, and this equivalent. ] Notice the correlation, which Meyer has pointed out, between ἐγώ σε and... World Translation of the world is with Thee before the world “ Lord ’ s Prayer. ” it is σεαυτῷ... Vincent 's Word Studies in the Whole Bible '' ; Brown, David James and. John 17:1-5 ) Gnomon of the New Testament with Parallel Greek '' 1992 Spiros Zodhiates AMG.

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